This has been something I've been pondering for awhile, especially over the last six months, as I've come to the end of (or rather a pause in) a massive physical transformation and have been quite actively exploring what it means for me to be single and gay, and where I situate myself within the queer community.
To contextualise this: I only realised I was gay about 2 years ago, after breaking up with my first girlfriend. Since then, I have lost around 30kg. This was the result of a very intensive campaign to get fit and improve my health; it was never about being thin (something I have no desire to be). I have talked about my weight loss a lot on this blog, and I don't want to get into it again here. All that needs to be said about it here is that I reached a point where I was happy with my body, sick of spending all my time exercising, and annoyed that my clothes never fit me for more than a couple of months (that's all well and good when you can afford to buy new ones; I can't!); so my body transformation project has been put on the back burner for the time being. Over the past, erm, 8 months I've also been figuring out - for the first time - what it means to me to be gay and single. When I first came out I felt like my sexuality was contingent upon my relationship status. It wasn't until Lady Cop and I broke up (for the final time) that I started to explore life as a single lesbian; in a nutshell it's AWESOME!
When I first started dating women, I was quite insecure with myself, particularly about my appearance. Coming from heteroland, I felt that I did not have enough beauty capital to attract the kind of man I was attracted to, and I did not know if those same beauty dynamics would transfer over into the lesbian community. How would other women engage with my body, and how would I engage with their bodies? It has been completely fascinating for me to observe and experience a variety of queer aesthetics. Heteronormative beauty standards do not hold the same influence within the queer community - though they are not completely absent either - and while I have found that incredibly liberating, I have also discovered that queer aesthetics can be quite difficult to navigate.
For me, aesthetics are extremely important. They are important because they are about how I represent myself to others, and about how I interpret others. I think it's also really important to differentiate between aesthetics and looks/attractiveness, because while they are related, they are not the same things. I understand looks/attractiveness to be about how one measures up to some external standard of beauty. Looks/attractiveness is often quite a disempowering framework because it is quite narrowly defined, is always about comparison and conformity, and its standards are nearly impossible for most people to obtain. I understand aesthetics to be about how one expresses one's individuality. I would say that it involves developing a stylized version of one's self, though technically such a stylization could involve completely disengaging from the dictates of the fashion and beauty industries.
The reason I believe aesthetics are so important is because of their link to desire. And this is precisely why I find myself so fascinated by queer aesthetics; because they signal queer desire - often in complex and messy ways. Our aesthetic practices (generally) signal something about our personality to others: wearing gym clothes tells people you are interested in fitness; wearing a suit is a sign of power; high heels are a sign of femininity; and asymmetrical haircuts are, apparently, a sign of living in Melbourne's inner north. Queer aesthetics complicates this, because queer culture is about challenging binaries and finding new ways of being. Queer culture is further challenged by the fact that not everyone in the gay community is queer. This has meant, for me, that sometimes I am misread.
I suppose that being misread is part of the parcel of being queer; not everyone is going to get it and that is, after all, the point. Why I struggle with being misread is because I misread myself for so much of my life. Being heterosexual was an identity that never sat comfortably with me and ultimately made me very unhappy; I am eager to distance myself from it in as many ways as I can. I spent far too long passing for a heterosexual; I want my body to signal to myself - as much as to anyone else - that that is not who or what I am.
Since coming out, I have sought to make myself visibly 'queer'. Many of you are familiar with my quest to achieve appropriately 'lesbian' hair: in an effort to make my gayness immediately obvious, I have shaved off most of my hair. My hair certainly signals to the right people that I am gay, and as I joked before, that I live in the inner north. I have this desire to achieve an aesthetic that is unmistakeably queer; an aesthetic that is not linked to clothing, but is of my body. Tattoos are good for this, though even the visible and aggressive ones have been appropriated by certain heterosexual aesthetics. At the moment I am experimenting with being a hairy lesbian, since body hair seems to be something straight women shy away from. The problem there is that I am ridiculously blonde, so even after months of growth my body hair is not immediately visible.
The reason that I, at times, am misread within the gay community is because there is a disconnect between what my aesthetic says about me, and how I actually am. You see, I like to wear dresses. I always have, and I reckon I always will. But I am not now, nor have I ever been, a 'girly girl'. If I had to sum myself up in four words, I'd probably go with: wears dresses, throws punches. The picture of me at my 4th birthday that I have on this blog I think demonstrates this divide nicely. Because of this, people often tell me that I should go for the rockabilly look. And while it's true that this style suits me remarkably well - it is a style that celebrates the hourglass figure - there are three reasons why I am not taking on a full time rockabilly aesthetic:
- I have 'commitment issues'. I do not not want to be boxed in to any one way of being. I would get extremely bored if I only ever expressed myself in one particular way. Besides, my personality is far too all over the place to be contained by any one aesthetic.
- The best thing about being poor has been that it's forced me to breakup with consumerism. I am a recovering shopaholic. I have found it so liberating to not be concerned about wearing the flashest clothes, and have found it incredibly empowering to experiment with fashion I can afford. As it turns out, if you wear your clothes well, it really doesn't matter that they came from Kmart and Savers.
- While I enjoy the rockabilly aesthetic, I feel no particular connection to rockabilly culture. Largely because, from the outside looking in, rockabilly feels quite heteronormative to me. I know that there is a huge queer engagement with rockabilly, but, it strikes me as often reproducing the butch/femme dichotomy, which is something that I personally do not want to engage with. I consider my personality to be quite masculine, and while there is room for that within the rockabilly femme aesthetic, I don't know, it just doesn't sit well with me. Maybe that's unfair. It's based on a personal experience I had with a woman who - I think - expected me to act femme when I dressed femme. Which just made me want to act incredibly butch. Which made her not want to talk to me anymore. There's good reason for why I have a rep at my office for topping from the bottom!! Maybe I just need to come with a disclaimer...
Queer aesthetics are about pushing the boundaries of existing ways of being, and opening up space to become something new. Doing so involves inhabiting spaces where, as Cressida Heyes described it, one is - to some extent - unintelligible to others. I have not quite worked out how to signal my desires through my aesthetic: I am a masculine woman with feminine aesthetics who desires masculine women with masculine aesthetics. But this is part of the fun of being single: I get to experiment with my aesthetics and see who responds and how.
body love |